Althouse, Peter F. "The Influence of Dr. J.E. Purdie's Reformed Anglican Theology on the Formation and Development of the Pentecostal Assemblies of Canada," Pneuma 19:1 (1997): 3-28.
Burkinshaw, Robert K. "Pentecostalism and Fundamentalism in British Columbia." Fides et Historia 24 (1992): 68-80.
Cumbo, Enrico Carlson. "Your Old Men Will Dream Dreams: The Italian Pentecostal Experience in Canada, 1912-1945" Journal of American Ethnic History 19 (3) 2000: 35-81.
Di Giacomo, Michael. FLITE: Religious Entrepreneurship in Quebec in the 1970s and 1980s," Journal of the Canadian Church Historical Society, XLVI, 1 (Spring 2004), 49-88.
Di Giacomo, Michael. "La Vieille Capitale : son importance pour le pentecôtisme au Canada français dans les années 1970," Études d'histoire religieuse 70 (2004).
________. "Pentecostalism, Nationalism, and Quebec Culture." Pneuma 1 (2006): 33-58.
Fontalvo, Luis C. "Hispanic Pentecostals in a Canadian Anglo-Franco Environment." Pneuma 13 (1991): 73-81.
Hanrahan, James. "The Nature and History of the Catholic Charismatic Renewal in Canada." CCHA, Study Sessions, 50 (1983): 307-24.
Holdcroft, L. Thomas. "The New Order of the Latter Rain." Pneuma 2 (1980) 46-60.
Hunt, Stephen. "The 'Toronto Blessing': A Rumour of Angels?" Journal of Contemporary Religion 10 (1995): 257-71.
Kydd, Ronald A.N. "H.C. Sweet: Canadian Churchman." Journal of the Canadian Church Historical Society20:1-2 (1978): 19-30.
________. "Pentecostals, Charismatics and the Canadian Denominations." Église et Théologie 13 (1982): 211-31.
________. "The Contribution of Denominationally Trained Clergymen to the Emerging Pentecostal Movement in Canada." Pneuma 5:1 (1983): 17-33.
________. "The Impact of the Charismatic Renewal on Classical Pentecostalism in Canada." Pneuma 18 (1996): 122-25.
________. "A Retrospectus/Prospectus on Physical Phenomena Centred on the 'Toronto Blessing.'" Journal of Pentecostal Theology 12 (1998).
McIntyre, Paul. "Black Pentecostal Music in Windsor." Canadian Centre for Folk Cultural Studies, Paper no. 15. Ottawa: National Museum of Man.
Miller, Thomas William. "The Canadian 'Azusa': The Hebden Mission in Toronto." Pneuma 8:1 (1986): 5-29.
________. "The Significance of A.H. Argue for Pentecostal Historiography." Pneuma 8 (1986): 120-58.
Poloma, Margaret. "The Spirit and the Bride: The 'Toronto Blessing' and Church Structure." Evangelical Studies Bulletin 13:4 (1996): 1-5.
________. "Toronto Blessing: Charisma, Institutionalization, Revival." Journal for the Scientific Study of Religion36 (1997): 257-71.
________. "Inspecting the Fruit of the Toronto Blessing: A Sociological Perspective." Pneuma 20 (1998): 43-70.
________. "The Spirit Movement in North America at the Millenium: From Azusa Street to Toronto, Pensacola and Beyond." Journal of Pentecostal Theology 12(1998): 83-107.
Poloma, M. and Lynette Hoelter. "The 'Toronto Blessing': A Holistic Model of Healing." Journal for the Scientific Study of Religion 37:2 (1998): 257-71.
Ross, Brian R. "James Eustace Purdie: The Story of Pentecostal Theological Education." Journal of the Canadian Church Historical Society 17:4 (1975): 94-103.
Stronstad, Roger. "Trends in Hermeneutics." Paraclete 22 (1988).
________. "Pentecostal Experience and Hermeneutics." Paraclete 16 (1992).
________. "The Biblical Precedent for Historical Precedent." Paraclete 27 (1993).
Wilkinson, Michael. "The Globalization of Pentecostalism: The Role of Asian Immigrant Pentecostals in Canada."Asian Journal of Pentecostal Studies 3 (2000): 219-26.
________. "When is a Pentecostal a Pentecostal? The Global View of Allan Anderson." Pneuma (2006).
________. “Faith-Based Social Services: Some Observations for Assessing Pentecostal Social Action.” Transformation: An International Journal of Holistic Mission Studies (2007) 24 (2): 71-79.
________. “Canadian Pentecostalism: A Multicultural Perspective.” Historical Papers (2008) 103-119.
________. “A Liberating Spirit: Liberation Theology and the Global Pentecostal Movement.” The Ecumenist: A Journal of Theology, Culture and Society (2008) 45: 1- 7 (with Steven M. Studebaker).