Courses

Focuses on one overarching theme: how Christian thought is embedded in some of the greatest literary classics of the Western World, selected from the Patristic period up to the twentieth century. These include such diverse genres as St. Augustine’s autobiographical ruminations in his Confessions; Dante’s Divine Comedy; Shakespeare’s Hamlet; Milton’s Paradise Lost; Bunyan’s Pilgrim’s Progress; Goethe’s Faust; Hardy’s Tess of the d’Urbervilles; and T.S. Eliot’s Murder in the Cathedral. This course deals with questions such as: What are we referring to when we speak of the mind? What is the nature of the human mind? Does it have a nature? Does it exist as something separate from the human brain? Is it a property of the human brain? Is it identical to the human brain? Or is it merely an abbreviated way of talking about bodily behaviours? More particularly, how is our phenomenologically rich and existentially weighted point of view on the world related to the neurophysiological conditions that underwrite it (or as one writer put it, “how is the water of the brain transubstantiated into the wine of consciousness?”)? How does the way we understand the answers to these questions inform the Christian belief that humans bear God’s image? And how does theology bear on our understanding of our bodies’ relationship to our minds?.

The impact of prominent Inklings author C.S. Lewis continues to grow, garnering both applause and, in other quarters, heavy criticism. Lewis is lauded as an intellectual giant, a Christian apologist without equal, and a gifted myth-maker, but also identified as misogynistic, racist, sado-masochistic, and enjoying violence. This course focuses on the literary achievement of C.S. Lewis, analyzing representative texts of his literary criticism, poetry, essays, novels, fictional narratives, and devotional writing, in order to examine his mythopoeic vision and its contribution to Christianity and culture. Through close reading of the texts, and considering these in relation to various forms of theoretical inquiry - historical, sociological, psychological, gender discourse, ecological, ethical and spiritual or theological - students will engage in the critical task of assessing the ongoing impact of the writings of C.S. Lewis.

Examines specific topics in the history of gender throughout the period known loosely as the modern world and is designed to clarify the process through which ideas of gender evolved and the ways in which masculinity and femininity have been constructed and experienced in a global context. Also examines group interactions across lines of race, class, ethnicity, region, and religion and the influence of groups striving to assert their own identities on ideas of gender.

An inquiry into a period of Europe's past in which beliefs, attitudes and institutions, moulded in the previous centuries, were consolidated into shapes that mark modern European (and North American) culture. The outlines of the modern state and of the modern family are examined. It is also an examination of late medieval civilization for indications of decline and rebirth. The course looks for signs of struggle between forces of tradition and of innovation, and between idealism and material or corporeal realities.

Surveys the changing nature of and approaches to war and its effect on society from the Middle Ages to the present including an examination of various visions and proposals for peace. Includes an assessment of relatively recent armed conflict in Africa, Central Europe, and the Middle East, exploring the causes of contemporary conflict and some of its distinctive characteristics. Also evaluates the effectiveness of various strategies for preventing, abating, and terminating current forms of conflict. Some of the questions discussed are: Why do states go to war? How do they create a lasting peace? What role does morality play in foreign policy? What is our obligation to just peace or just war?

A graduate-level course designed to survey a historical period in greater depth while introducing students to related primary and secondary sources. Students will be familiarized with major themes, events, and issues of interpretation in the history of European history from approximately the mid-fourteenth through to the sixteenth century. Particular attention will be paid to the “rebirth” of ancient Greek and Roman culture that began in the Italian commercial and educational centres of Milan, Florence, Venice and Rome. This course will examine the social, intellectual, artistic, political and economic history of the Renaissance as it developed in Italy and spread to the rest of Europe. These and other topics will be explored through close readings of primary sources. Students will also consider various methodological and theoretical approaches that have influenced the way that modern historians have analyzed and explained this period in European history.

Examines the nature of religious reform in the sixteenth century. Religious ideas are the starting point for an examination of economic conditions, the existing social structure, the family, and the state. Examines how ideas were communicated to and received by the common people. It also examines displays of intolerance and tolerance, coercion and power, and relations between government and society and between women and men

An examination of developments and events from 1600 to 1800 including religious wars, the witch craze, growth of absolutism and political rights, enlightened despots, movements within the church and the culture of the enlightenment. In addition, wealth and poverty, social hierarchies, popular customs and culture, marriage, the family, and gender are examined.

An analysis of the practice of history in the public sphere including the ways in which communities, regions, nations, and other entities collect, manage, create, present, and understand their histories and stories. How forms of historical consciousness show themselves in archives, museums, films, monuments, anniversaries, government policies, genealogy, etc. Practical application of historical skills and tools through communication with public historians, visits to local historic sites, and relevant assignments and experiential learning. Students gain valuable experiences and knowledge related to a variety of areas where public history is practised and are exposed to career opportunities in history.