PHIL 514 - Reason and the Enlightenment | 2025-2026

A study of rationalist philosophy in the European Enlightenment period of the seventeenth and eighteenth centuries. Selected writings of Descartes, Spinoza, and Leibniz are analyzed and interpreted. As we discuss each author's ideas, we will evaluate their positions on: the limits of reason, the intelligibility of revealed truth, the existence of God, the divisibility of reality, the role of nature, and the ethics and politics of human life.

PHIL 513 - British Empiricism | 2025-2026

A study of empiricist philosophy in the sixteenth and seventeenth centuries. Selected writings of Hobbes, Locke, Berkeley, and Hume are analyzed and interpreted. As we discuss each author's ideas, we will evaluate their positions on: the limits of knowledge and experience, the intelligibility of revelatory truth, the existence of God, the divisibility of reality, the role of nature, and the ethics and politics of human life

PHIL 512 - Issues in Contemporary Philosophy | 2025-2026

This course acquaints students with important philosophical developments in Western Anglo- American philosophy during the twentieth century. These include analytic philosophy, ordinary language philosophy, and recent developments questioning the traditional value and role of philosophy. The writings of major philosophers are studied throughout, and emphasis is placed upon epistemological, metaphysical, and linguistic issues. Some attention is given to examining the relationships between these philosophical movements and others, e.g., those that characterize postmodernism.

PHIL 490 - Philosophy of Mind | 2025-2026

This course explores the philosophically perplexing tasks of finding a place for human consciousness in, and the mind’s causal relations to, the natural world. It also investigates the theories put forward to address these tasks, e.g., dualistic theories like substance dualism, dual-attribute theory, epiphenomenalism, and emergentism, and the monistic theories like physicalism (reductive, eliminative, and non-reductive), lived-body phenomenology, and neutral monism.