PHIL 571 - Aesthetics | 2026-2027

This course doesn't merely explore different questions about the nature, value, and meaning of beauty, artworks, and aesthetic experience; it also sensitizes students to the value, pleasures, and risks of moving through the world with deep perceptual attention coupled to an expansive imagination.

PHIL 560 - Philosophy of Language | 2026-2027

Examines a range of topics within philosophy of language. Includes an overview of several works considered classics in the field (e.g. Wittgenstein, Quine, Searle, Alston, Grice), as well as critical review of major schools of thought in regard to language and criticism. Insights from linguistics and related disciplines, including text linguistics and sociolinguistics, are considered in evaluating the schools of thought.

PHIL 550 - Symbolic Logic | 2026-2027

This course acquaints students with the elements of symbolic logic and its methods of deduction, including: the quantificational calculus, definite descriptions, identity, and the logic of relations. The significance of symbolic logic is examined in relation to logical atomism as advanced early in the twentieth century by Ludwig Wittgenstein and Bertrand Russell.

PHIL 514 - Reason & the Enlightenment | 2026-2027

A study of rationalist philosophy in the European Enlightenment period of the seventeenth and eighteenth centuries. Selected writings of Descartes, Spinoza, and Leibniz are analyzed and interpreted. As we discuss each author's ideas, we will evaluate their positions on: the limits of reason, the intelligibility of revealed truth, the existence of God, the divisibility of reality, the role of nature, and the ethics and politics of human life.

PHIL 513 - Empiricism | 2026-2027

Studies the modern philosophy of British empiricism, with a primary focus on the works of Hobbes, Locke, Berkeley, and Hume. Analyzes the relevance of empiricism to contemporary philosophical debates pertaining to metaphysics, epistemology, ethics, and politics and evaluates the enduring strengths as well as the persistent limitations of this tradition.